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  <journal-id journal-id-type="publisher-id">50</journal-id>
  <journal-id journal-id-type="short-title">grr</journal-id>
  <journal-id journal-id-type="doi">10.31703/grr</journal-id>
  <journal-title-group>
    <journal-title>Global Regional Review</journal-title>
    <abbrev-journal-title abbrev-type="publisher">grr</abbrev-journal-title>
  </journal-title-group>
  <issn publication-format="print">2616-955X</issn>
  <issn publication-format="electronic">2663-7030</issn>
  <self-uri xlink:href="https://grrjournal.com"/>
  <publisher>
    <publisher-name>Humanity Publications</publisher-name>
    <publisher-loc>Pakistan</publisher-loc>
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</journal-meta>
<article-meta>
  <article-id pub-id-type="publisher-id">392807</article-id>
  <article-id pub-id-type="doi">10.31703/grr.2022(VII-I).23</article-id>
  <article-id pub-id-type="other" specific-use="submission-id">3276</article-id>
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      <subject>article</subject>
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  <title-group>
    <article-title xml:lang="en">SWOT Analysis Of Religious Tourism: A Case of Sikh Gurdwaras in Pakistan</article-title>
  </title-group>
<contrib-group>
  <contrib contrib-type="author" seq="1" corresp="yes">
    <name>
      <surname>Khilat</surname>
      <given-names>Faiqa</given-names>
    </name>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Conceptualization" vocab-term-identifier="https://credit.niso.org/contributor-roles/conceptualization/">Conceptualization</role>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Writing – original draft" vocab-term-identifier="https://credit.niso.org/contributor-roles/writing-original-draft/">Writing – original draft</role>
    <xref ref-type="aff" rid="aff1"/>
    <xref ref-type="corresp" rid="cor1"/>
  </contrib>
  <contrib contrib-type="author" seq="2">
    <name>
      <surname>Jamil</surname>
      <given-names>Farah</given-names>
    </name>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Writing – review &amp; editing" vocab-term-identifier="https://credit.niso.org/contributor-roles/writing-review-editing/">Writing – review &amp; editing</role>
    <xref ref-type="aff" rid="aff1"/>
  </contrib>
  <contrib contrib-type="author" seq="3">
    <name>
      <surname>Mujahid</surname>
      <given-names>Beenish</given-names>
    </name>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Writing – review &amp; editing" vocab-term-identifier="https://credit.niso.org/contributor-roles/writing-review-editing/">Writing – review &amp; editing</role>
    <xref ref-type="aff" rid="aff1"/>
  </contrib>
  <aff id="aff1">
    <label>1</label>
    <institution-wrap>
      <institution>School of Architecture and Planning, University of Management and Technology, Lahore</institution>
    </institution-wrap>
    <named-content content-type="author-role">Assistant Professor</named-content>
    <addr-line>Punjab</addr-line>
    <country>Pakistan</country>
  </aff>
</contrib-group>
<author-notes>
  <corresp id="cor1">Corresponding Author: Faiqa Khilat, Assistant Professor, School of Architecture and Planning, University of Management and Technology, Lahore, Punjab, Pakistan.</corresp>
<fn fn-type="COI-statement" id="fn-coi">
  <p>The authors declare that they have no conflicts of interest.</p>
</fn>
<fn fn-type="ethics-statement" id="fn-ethics">
  <p>This study did not require formal ethics approval.</p>
</fn>
<fn fn-type="data-availability-statement" id="fn-data">
  <p>Data sharing is not applicable to this article.</p>
</fn>
</author-notes>
<pub-date pub-type="epub" date-type="pub" publication-format="electronic">
  <day>31</day>
  <month>03</month>
  <year>2022</year>
</pub-date>
<pub-date pub-type="collection">
  <month>03</month>
  <year>2022</year>
</pub-date>
<pub-date date-type="pub" publication-format="print">
  <day>16</day>
  <month>02</month>
  <year>2022</year>
</pub-date>
  <volume>7</volume>
  <issue>1</issue>
  <season>Winter</season>
  <fpage>253</fpage>
  <lpage>268</lpage>
  <history>
    <date date-type="accepted">
      <day>16</day>
      <month>02</month>
      <year>2022</year>
    </date>
  </history>
<funding-group>
  <funding-statement>
<p>The authors received no specific funding for this work.</p>
  </funding-statement>
</funding-group>
<permissions>
  <copyright-year>2022</copyright-year>
  <copyright-holder>Humanity Publications</copyright-holder>
  <license license-type="open-access" xml:lang="en" xlink:href="https://creativecommons.org/licenses/by/4.0/">
    <license-p>This is an open access article distributed under the terms of the Creative Commons Attribution 4.0 International License.</license-p>
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</permissions>
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  <abstract>
    <p>Pakistan has a diverse variety of monumental buildings which includes mosques, tombs,shrines and Gurdwaras. Every year, thousands of Sikh pilgrims are attracted to their Gudrwaras to satisfy their religion which is located mostly in southern Punjab, Pakistan. These monumental Gurduwars reflect the Sikh culture and heritage in terms of religious tourist margins. These historical assets have firm potential that could serve for tourism development, conservation and preservation of these and thus moving toward sustainable solutions. The objective of this research is to analyze the strengths,weaknesses, opportunities and threats of Sikh religious tourism in Pakistan. The research methodology adopted for this research was qualitative and data was collected through formal interviews of officials of the Evaccu Trust Property Board (ETPB), Government of Pakistan. The results showed that Southern Punjab, Pakistan has a strong potential for religious tourism and if promoted can help in the socioeconomic development of a country.</p>
  </abstract>
<kwd-group kwd-group-type="author-keywords">
  <kwd>Religious Tourism</kwd>
  <kwd>Gurdwaras</kwd>
  <kwd>Darbar Sahib</kwd>
  <kwd>Punja Sahib</kwd>
  <kwd>Rorri Sahib</kwd>
  <kwd>Janam Asthan</kwd>
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<body>
<sec id="sec-1">
  <title>Introduction</title>
<p>Religious tourism is actually visiting attractions in a city of religious importance. It is a particular form of activity that is completely and strongly motivated by religion. (2022).  It can be defined as an activity specifically oriented towards a religious culture with the help of a definite eco-cultural environment and activities such as worship, research and visits carried out by religious followers and tourists. Religious tourism has undergone continuous development and expansion in the modern tourism industry. About 40 per cent of the world&apos;s tourism revenue is generated from religious tourism, and Pakistan has just begun to develop this market with enormous potential. Religious tourism is an important reason of income source and means of</p><p>employment in the country.</p><p>Pakistan is a country endowed with many tourist attractions, especially religious ones. (Alaverdov &amp; Bari, 2022) It houses several cultural heritage sites associated with Hinduism, Sikhism and Buddhism. The major holiest sites of Sikhism are located in the Southern Punjab of Pakistan and are considered the most important sites to be visited by Sikh pilgrims. These cities of Pakistan host religious centres not only have a cultural landscape but also promotes industrial and trade activities in the form of marketing and local business. (Kalim, Majeed Khan &amp; Syed, 2022).  Millions of tourists’ visit these religious sites from Pakistan and abroad.  The Sikh community is attracted yearly to perform their religious obligations worldwide. Among many other sacred sites of Sikhism, the Gurdwaras of Nankana Sahib, Narowal and Hasanabdal are a great fascination for Sikhs. (&quot;Religion: why faith is becoming more and more popular&quot;, 2022). The international visitor visiting Pakistan are then attracted to the natural splendour of Northern areas and other holiest places of diverse religions like Sufis Shrines and other historical sites.</p><p>Pakistan has a significant potential for religious tourism with a number of historic sites. But, due to a lack of policy framework, their perspective is not yet fully realized. The objective of this research is to analyze the strengths, weaknesses, opportunities and threats of religious tourism in Pakistan and suggest more standards in the development of this sector so as to make a significant contribution to the tourism market.</p>
</sec>
<sec id="sec-2">
  <title>Research Methodology</title>
<p>The research has been carried out through a set of descriptive approaches to explore the importance of Sikh Gurduwaras in Pakistan. The literature review was carried out through reconnaissance surveys, interviews of concerned officials and analysis of journal articles. The research also analyses the statistical data of visitors attracted to these holy setups indicating their tourist potential. The SWOT analysis was done to evaluate the strengths, weaknesses, opportunities and threats of Sikh religious tourism in Pakistan.</p>
</sec>
<sec id="sec-4">
  <title>Literature Review</title>
 <p>Religious tourism is important
as it is done to</p> <p>fulfil religious compulsions
and commitments. The general essence of religious tourism denotes travelling
with the prime motive of undergoing religious deeds. Religion and tourism are
interlinked with each other as both have similar effects on the specific area
like, the products they bring such as traditions, culture, art and
architecture. (Singh, <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GRR/2022/Winter/23%20SWOT%20Analysis%20Of%20Religious%20Tourism%20-%20Faiqa%20Khilat.docx#Singh">2019</ext-link>)</p> <p>Religious tourism can be
depicted initially in Islam, Christianity and Jews as their pioneer form of
tourism were in the form of visiting pilgrimages visiting such as Mecca and
Jerusalem respectively. They have always been one of the leading factors to set
an example for others to travel. In history, religious tourism was in the form
of spreading the word of religion to different parts of the world and for this
purpose, people travelled far across. This resulted in spreading knowledge
areas as well as economic growth.</p> <p>Pakistan has renowned
religious tourism sites of Islam, Hinduism, Sikhism, and Buddhism. Among these,
the major holiest sites of Sikhism lie in the Southern Punjab area of the
country. People
of the Sikh community visit these cities to satisfy their religious
commitments. About four hundred and eighty inbound locations have been
identified by Pakistan Tourism Development Corporation (PTDC), specifically
encompassing the religious tourism potential of Pakistan, where one hundred and
six are of historical significance, one hundred and twenty religions, and
twenty-six religions and history. (BeBe Sumra &amp;
Alam, 2022) (Table1).</p> <p><bold><break/> </bold></p>  <p><bold>Table 1.</bold> Number of Religious Tourism
Sites in Pakistan</p> <table-wrap id="table1"><label>Table 1</label><caption><title>Table 1</title></caption><table><tbody><tr><td valign="top"> <p><bold>Building
  Type                                                            </bold></p> </td><td> <p><bold>Number of
  Buildings</bold></p> </td></tr><tr><td> <p>Historical
  significance</p> </td><td> <p>106</p> </td></tr><tr><td> <p>Religions</p> </td><td> <p>120</p> </td></tr><tr><td> <p>Religions
  and history</p> </td><td> <p>26</p> </td></tr></tbody></table></table-wrap> <p><italic>Source: (BeBe Sumra &amp; Alam, 2022)</italic></p>  <p><break/></p> <p>The Historical significant Gurdwaras located in
Southern Punjab Pakistan are an indispensable fragment of the Sikh community
and depict the history of the Sikh religion. The Sikh religion was in fact
originated and established in the Punjab areas that lie in Pakistan now.</p> <p>Presently Pakistan Sikh
religious tourism</p> <p>has significant potential. Recently, the
Kartarpur border has also been opened for the Sikh pilgrimages to get easy
access to their religious destination site of Gurduwara Darbar Sahib, Narowal (2022). The government of
Pakistan&apos;s initiatives include the introduction of a mobile app to ease the
travel constraints for the visitors facilitating the restaurants, hotels, roads
and service stations guide to the visitors. (Saher,
Tharwani &amp; Ahmad., <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GRR/2022/Winter/23%20SWOT%20Analysis%20Of%20Religious%20Tourism%20-%20Faiqa%20Khilat.docx#Saher">2020</ext-link>).</p> <p>Another significant historic
site for the Sikh religion is Nankana Sahib which is considered to be the
birthplace of Guru Nanak who was the founder of the Sikh religion. There are
around 195 gurdwaras across Pakistan. The research will be</p> <p>highlighting the few important ones among</p> <p>these significant structures. Table2</p> <sec id="sec-3"><title>There are almost eight important
cities where lies the protected Gurdwaras according to the entrusted
organizations that deal with the non-Muslim religious sites i.e., Evaccu Trust
Property Board (ETPB).  </title></sec> <p><bold>Table 1.</bold></p> <table-wrap id="table2"><label>Table 2</label><caption><title>Table 2</title></caption><table><thead><tr><th> <p><bold>Building Location</bold></p> </th><th> <p><bold>Name of the Site / Building</bold></p> </th><th> <p><bold>Nature of site</bold></p> </th><th> <p><bold>Ownership</bold></p> </th><th> <p><bold>Status</bold></p> </th></tr></thead><tbody><tr><td rowspan="5" valign="top"> <p>1.       
  Nankana Sahib</p> </td><td valign="top"> <p><fig id="fig-1"><alt-text>https://yespunjab.com/wp-content/uploads/2019/08/Gurdwara-Nankana-Sahib.jpg</alt-text><caption><title>https://yespunjab.com/wp-content/uploads/2019/08/Gurdwara-Nankana-Sahib.jpg</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image002.jpg"/></fig>Gurdwara Janam Astha</p> </td><td rowspan="7"> <p>Religious</p> </td><td rowspan="7"> <p>ETPB, Government
  of Pakistan</p> </td><td rowspan="7"> <p>Protected</p> </td></tr><tr><td valign="top"> <p><fig id="fig-2"><alt-text>Gurdwara Sri Patti Sahib</alt-text><caption><title>Gurdwara Sri Patti Sahib</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image004.jpg"/></fig>Gurdwara Patti
  Sahib</p> </td></tr><tr><td valign="top"> <p><fig id="fig-3"><alt-text>Gurdwara Sri Tambu Sahib Nankana</alt-text><caption><title>Gurdwara Sri Tambu Sahib Nankana</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image006.jpg"/></fig>Gurdwara Tambu
  Sahib</p> </td></tr><tr><td> <p><fig id="fig-4"><alt-text>Gurdwara Sri Bal Lila Sahib</alt-text><caption><title>Gurdwara Sri Bal Lila Sahib</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image008.jpg"/></fig>Gurdwara Bal
  Lilah Sahib</p> </td></tr><tr><td> <p><fig id="fig-5"><caption><title>Figure 5</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image010.jpg"/></fig>Gurdwara Panjvi Chatti
  Patshahi</p> </td></tr><tr><td rowspan="2" valign="top">  </td><td valign="top"> <p><fig id="fig-6"><caption><title>Figure 6</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image012.jpg"/></fig>Gurdwara Malji Sahib</p> </td></tr><tr><td valign="top"> <p><fig id="fig-7"><alt-text>Gurdwara Sri Kiara Sahib</alt-text><caption><title>Gurdwara Sri Kiara Sahib</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image014.jpg"/></fig>Gurdwara Kiara
  Sahib</p> </td></tr><tr><td valign="top"> <p><bold>2.      
  </bold><bold>Farooqabad,
  Sheikhupura</bold></p> </td><td valign="top"> <p><fig id="fig-8"><alt-text>Gurdwara Sri Sacha Sauda Sahib | Discover Sikhism</alt-text><caption><title>Gurdwara Sri Sacha Sauda Sahib | Discover Sikhism</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image016.jpg"/></fig>Gurdwara Sacha Sauda</p> </td><td> <p>Religious</p> </td><td> <p>ETPB, Government
  of Pakistan</p> </td><td> <p>Protected</p> </td></tr><tr><td valign="top"> <p><bold>3.      
  </bold><bold>Eminabad,
  Gujranwala</bold></p> </td><td valign="top"> <p><fig id="fig-9"><caption><title>Figure 9</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image018.png"/></fig>Gurdwara Rorri Sahib</p> </td><td> <p>Religious</p> </td><td> <p>ETPB, Government
  of Pakistan</p> </td><td> <p>Protected</p> </td></tr><tr><td rowspan="4" valign="top"> <p>4.      
  Lahore</p> </td><td valign="top"> <p><fig id="fig-10"><alt-text>Renovations underway at Gurdwara Dera Sahib</alt-text><caption><title>Renovations underway at Gurdwara Dera Sahib</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image020.jpg"/></fig>Gurdwara Dera Sahib</p> </td><td rowspan="4"> <p>Religious</p> </td><td rowspan="4"> <p>ETPB, Government
  of Pakistan</p> </td><td rowspan="4"> <p>Protected</p> </td></tr><tr><td valign="top"> <p><fig id="fig-11"><alt-text>Gurdwara Sri Shaheed Ganj Singh Singhnian</alt-text><caption><title>Gurdwara Sri Shaheed Ganj Singh Singhnian</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image022.jpg"/></fig>Gurdwara Shaheed
  Ganj Singh Singhnian</p> </td></tr><tr><td valign="top"> <p><fig id="fig-12"><alt-text>Gurdwara Sri Janam Asthan Guru Ram Das</alt-text><caption><title>Gurdwara Sri Janam Asthan Guru Ram Das</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image024.jpg"/></fig>Gurdwara Guru Ram
  Das</p> </td></tr><tr><td valign="top"> <p><fig id="fig-13"><alt-text>Gurdwara Sri Janam Asthan Bebe Nanaki</alt-text><caption><title>Gurdwara Sri Janam Asthan Bebe Nanaki</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image026.jpg"/></fig>Gurdwara Bebe
  Nanaki</p> </td></tr><tr><td valign="top"> <p><bold>5.      
  </bold><bold>Narowal</bold></p> </td><td valign="top"> <p><fig id="fig-14"><alt-text>Image result for gurudwaras in pakistan on map</alt-text><caption><title>Image result for gurudwaras in pakistan on map</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image028.jpg"/></fig>Gurdwara Darbar Sahib</p> </td><td> <p>Religious</p> </td><td> <p>ETPB, Government
  of Pakistan</p> </td><td> <p>Protected</p> </td></tr><tr><td valign="top"> <p><bold>6.      
  </bold><bold>Hasan
  Abdal</bold></p> </td><td valign="top"> <p><fig id="fig-15"><alt-text>Image result for gurudwaras in pakistan on map</alt-text><caption><title>Image result for gurudwaras in pakistan on map</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image030.jpg"/></fig>Gurdwara Panja Sahib</p> </td><td> <p>Religious</p> </td><td> <p>ETPB, Government
  of Pakistan</p> </td><td> <p>Protected</p> </td></tr><tr><td rowspan="2" valign="top"> <p>7.      
  Peshawar</p> </td><td valign="top"> <p><fig id="fig-16"><alt-text>Gurdwara Bhai Joga Singh, Peshawar - iGurudwara</alt-text><caption><title>Gurdwara Bhai Joga Singh, Peshawar - iGurudwara</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image032.jpg"/></fig>Gurdwara Bhai Joga Singh</p> </td><td rowspan="2"> <p>Religious</p> </td><td rowspan="2"> <p>ETPB, Government
  of Pakistan</p> </td><td rowspan="2"> <p>Protected</p> </td></tr><tr><td valign="top"> <p><fig id="fig-17"><alt-text>Gurdwara Bhai Biba Singh set to reopen after 1940s</alt-text><caption><title>Gurdwara Bhai Biba Singh set to reopen after 1940s</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image034.jpg"/></fig>Gurdwara Bahi Beba Singh</p> </td></tr><tr><td valign="top"> <p><bold>8.      
  </bold><bold>Sialkot</bold></p> </td><td valign="top"> <p><fig id="fig-18"><alt-text>Sikhs India - Online Sikh News Channel: Gudwara Babe Di Ber,Sialkot,Pakistan</alt-text><caption><title>Sikhs India - Online Sikh News Channel: Gudwara Babe Di Ber,Sialkot,Pakistan</title></caption><graphic xlink:href="file:///C:/Users/JGHKGF~1/AppData/Local/Temp/msohtmlclip1/01/clip_image036.jpg"/></fig>Gurdwara Babe Di Ber</p> </td><td> <p>Religious</p> </td><td> <p>ETPB, Government
  of Pakistan</p> </td><td> <p>Protected</p> </td></tr></tbody></table></table-wrap>  <p><italic>Source:
</italic><italic><ext-link ext-link-type="uri" xlink:href="htmlhttp://www.discoversikhism.com/sikh_gurdwaras/gurdwara_sri_patti_sahib.html%20%20%20%20%20%20%20http:/www.discoversikhism.com/sikh_gurdwaras/gurdwara_sri_patti_sahib.htmlhttp:/www.discoversikhism.com/sikh_gurdwaras/gurdwara_sri_patti_sahib.html">htmlhttp://www.discoversikhism.com/sikh_gurdwaras/gurdwara_sri_patti_sahib.html  </ext-link></italic></p><p><break/></p>
</sec>
<sec id="sec-5">
  <title>Prominent Gurduwaras Cities</title>
<p>Among the existing Gurduwaras, the major priority and most willingly visited ones by the Sikh community are the Gurduwara Janam Asthan-Nankana Sahib,  Gurduwara Rorri Sahib-Eminabad, Gujranwala, Gurduwara Darbar Sahib- Narowal and Gurduwara Panja Sahib Hasanabdal. Fig.1.</p>
</sec>
<sec id="sec-6">
  <title>Figure 1</title>
<p>Significant Sikh Gurduwars in
Southern Punjab, Pakistan</p><p><italic>Source:
Student thesis report (Akhter, 2021)</italic><italic><break/></italic></p><p><italic><p><break/></p></italic></p> <p><bold>Darbar Sahib Narowal</bold></p> <p>Gurdwara Darbar Sahib, Narowal (Fig 2) also known as the Kartarpur
corridor is significant regarding religious concerns of the Sikh community as
is the last resting place of Guru Nanak
Sahib, the religious leader of Sikhism.
(&quot;Why the tourism industry has failed in Pakistan | eTurboNews |
eTN&quot;, <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GRR/2022/Winter/23%20SWOT%20Analysis%20Of%20Religious%20Tourism%20-%20Faiqa%20Khilat.docx#TurboNews">2022</ext-link>). Thus it holds a pilgrimage worthy of significance for the
followers of the Sikh religion. It got caught in the middle of the Hindu-Muslim
divide, during the partition of India. Negligible Head was given to Sikh
sensitivities until the 21st century, during the Indo-Pak Relationship.</p><p>In its history, Guru Nanak founded Kartarpur in 1504AD and
after his death in 1539AD, after a long time span in 1925 Kartarpur complex was
built. After extensive conflicts between Indo-Pakistan goverments, finally, in
2012 Indo Pakistan foreign ministers discussed a visa-free corridor to
facilitate the Sikh pilgrims and finally, in 2018 Kartarpur corridor
inauguration was through which Punjabis of both states can come closer and
contact as well. (Awasthi, <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GRR/2022/Winter/23%20SWOT%20Analysis%20Of%20Religious%20Tourism%20-%20Faiqa%20Khilat.docx#Awasthi">2022</ext-link>)</p><p>It is now considered a case
study of how the best facilities can be provided in the best interest of
enhancing Sikh tourism potential in Pakistan. (Fig 3). It is further now
required to extend this route of Sikh pilgrim sites in southern Punjab so as
for the best interest of Pakistan&apos;s religious tourism enhancement.</p>
</sec>
<sec id="sec-7">
  <title>Figure 2</title>
<p>View of Darbar Sahib, Narowal</p><p>Source: https://www.etpb.gov.pk/kartarpur-corridor/</p>
</sec>
<sec id="sec-8">
  <title>Figure 3</title>
<p>Layout plan of Darbar Sahib, Narowal</p><p>Source: https://www.etpb.gov.pk/kartarpur-corridor</p><p><break/></p><p>Punja Sahib Hasanabdal</p><p>Pakistan had religious importance in Sikhism and considers Hasanabdal as a significant one due to the presence of the Gurdwara Punja Sahib. (Fig 4) It is located about 48 km from Rawalpindi. It’s an attractive, calm and convenient halting point. Hasan Abdal is a historic town located in northern Punjab. There are diverse symbols of historical periods of Buddhist, Mughal, Sikh and British invaders in this town.  The existence of Gurdwara Punja Sahib and the natural exquisiteness are the factors that attract tourists from all over the world. The Gurudwara is located in the central zone among the other historical structures from Mugal and Hindu time periods but reflects its own worth. The magnificent setup includes the main prayer chamber in the centre with a water pond with fishes, the sacred hand print of Baba Guru Nanak for the Sikh community, some residential rooms, the administrative offices and the dining hall with a kitchen area. (Qaisar, 2001) The rapid population growth and haphazard planning of the residential and commercial units have shattered the spiritual essence of monuments disturbing the urban face of the town.  (Khilat, 2021)</p>
</sec>
<sec id="sec-9">
  <title>Figure 4</title>
<p>Layout plan of Punja Sahib, Hasanabdal</p><p>Source: Author</p>Gurdwara Rorri Sahib, Eminabad, GujranwalaGurdwara Rorhi Sahib is situated two kilometres to the southeast of present-day Eminabad. The gurdwara complex comprises various structures. (Fig 5) The beautiful synchronization of overlapping petals, arches, lettering in Gurmukhi style, columns, minarets and domes make this building a unique and fantastic architectural masterpiece. The actual Gurdwara was just a small domed square structure dated back to the 17th century where it stood alone and is a huge structure made of moulded bricks representing a stylized form of the oak plan
</sec>
<sec id="sec-10">
  <title>Figure 5</title>
<p>Layout plan of Gurdwara Rorri Sahib, Eminabad, Gujranwala</p><p>Source: Student thesis report (Zainab, 2021)</p>Gurdwara Janam Asthan, Nankana SahibNankana District is famous because of the born place of Guru Nanak Dev Ji and Sikh-era buildings. It is located 8911 km from Lahore. Some of the buildings of Sikh have a very strong influence on the Sikh community. There are some important Gurdwaras like Gurdwara Bal Lila Sahib, Gurdwara Patti Sahib, Gurdwara Kiara Sahib, Gurdwara Maal Ji sahib, Gurdwara Tamboo Sahib, Gurdwara 5th &amp; 6th Patshahi etc, but most important building in Sheikhupura is Gurdwara Janam Asthan. (Fig 6) The total area of the Nankana sahib estate is 17675 acres out of which 1749 were occupied by the peasants’ officials (Ali, 2016). Gurdwara Janam Asthan is considered another important religious site for the Sikh community because marked as the birthplace of Baba Guru Nanak and where he spent his early childhood days. This makes it an important visiting place for Sikh pilgrims during their visit to Pakistan.
</sec>
<sec id="sec-11">
  <title>Figure 6</title>
<p>View of Gurdwara Janam Asthan, Nankana Sahib</p>
</sec>
<sec id="sec-13">
  <title>Figure 7</title>
<p>Layout plan of Gurdwara Janam Asthan, Nankana Sahib</p><p>Source:(Akhter, 2021)</p> <p><bold>Last Few Year Data of Religious Tourists</bold></p> <p>Due to the
developmental works at various Gurdwara and the provision of modern facilities
for Sikh pilgrims, the number of pilgrims (particularly Diaspora Sikh) has
significantly increased in the year 2018. But due to Covid-19 restrictions and
constraints in the year 2020-2021, there was a significant decrease in the
number of visitors.</p> <break/>  <sec id="sec-12"><title><bold>Table 2.</bold> TableLast
Five-year Data of Religious Tourists
</title></sec> <table-wrap id="table3"><label>Table 3</label><caption><title>Table 3</title></caption><table><tbody><tr><td> <p><bold>Year</bold></p> </td><td> <p><bold>Pakistanis</bold></p> </td><td> <p><bold>Indian</bold></p> </td><td> <p><bold>Others</bold></p> </td><td> <p><bold>Total</bold></p> </td></tr><tr><td> <p>2014</p> </td><td> <p>38500</p> </td><td> <p>4275</p> </td><td> <p>1376</p> </td><td> <p>44151</p> </td></tr><tr><td> <p>2015</p> </td><td> <p>48000</p> </td><td> <p>5194</p> </td><td> <p>1681</p> </td><td> <p>54875</p> </td></tr><tr><td> <p>2016</p> </td><td> <p>65300</p> </td><td> <p>4748</p> </td><td> <p>2110</p> </td><td> <p>72158</p> </td></tr><tr><td> <p>2017</p> </td><td> <p>60100</p> </td><td> <p>3806</p> </td><td> <p>2208</p> </td><td> <p>66114</p> </td></tr><tr><td> <p>2018</p> </td><td> <p>61500</p> </td><td> <p>5718</p> </td><td> <p>4110</p> </td><td> <p>71328</p> </td></tr><tr><td> <p>2019</p> </td><td> <p>80000</p> </td><td> <p>7013</p> </td><td> <p>6000</p> </td><td> <p>93013</p> </td></tr><tr><td> <p>2020</p> </td><td> <p>8000</p> </td><td> <p>602</p> </td><td> <p>00</p> </td><td> <p>8602</p> </td></tr></tbody></table></table-wrap>
</sec>
<sec id="sec-14">
  <title>Figure 8</title>
<p>Last Five Year Data of Religious Tourists</p><p>Source: ETPB</p> <p><bold>Agreed Protocol between India
&amp; Pakistan Regarding Visit of Indian Pilgrims to Pakistan</bold></p> <p>As per the agreed
protocol between Pakistan and Indian Governments, the following number of Sikh <italic>Table2</italic> and Hindu<italic> Table3</italic> pilgrims can visit Pakistan on various occasions during a
calendar year but have been significantly improved with the provision of
required facilities.</p> <italic><break/> </italic>  <table-wrap id="table4"><label>Table 3</label><caption><title>Detail of Sikh Pilgrims</title></caption><table><tbody><tr><td valign="top"> <p><bold>S.No</bold></p> </td><td valign="top"> <p><bold>Name of festival / Place</bold></p> </td><td> <p><bold>Strength</bold></p> </td><td> <p><bold>Duration –Month</bold></p> </td></tr><tr><td valign="top"> <p>a.</p> </td><td valign="top"> <p>Baisakhi
  Festival at Gurdwara Panja Sahib- Hasan Abdal.</p> </td><td> <p>3000</p> </td><td> <p>10 days – April</p> </td></tr><tr><td valign="top"> <p>b.</p> </td><td valign="top"> <p>Martyrdom
  of Guru Arjun Dev Jee – Lahore.</p> </td><td> <p>1000</p> </td><td> <p>10 days – June</p> </td></tr><tr><td valign="top"> <p>c.</p> </td><td valign="top"> <p>Death
  Anniversary of Maharaja Ranjeet Singh - Lahore.</p> </td><td> <p>500</p> </td><td> <p>10 days – June</p> </td></tr><tr><td valign="top"> <p>d.</p> </td><td valign="top"> <p>Birthday
  of Guru Nanak Dev Jee - Nankana Sahib.</p> </td><td> <p>3000</p> </td><td> <p>10 days – Nov</p> </td></tr></tbody></table></table-wrap> <p><italic>Source:
ETPB</italic></p>  <table-wrap id="table5"><label>Table 4</label><caption><title>Detail of Hindu Pilgrims</title></caption><table><tbody><tr><td valign="top"> <p>a.</p> </td><td valign="top"> <p>Katas
  Raj Temple District Chakwal</p> </td><td> <p>200</p> </td><td> <p>5 days – Feb</p> </td></tr><tr><td valign="top"> <p>b.</p> </td><td valign="top"> <p>Hayat
  Patafi / Sadhu Bela Temple, Sukkur (Sindh).</p> </td><td> <p>400</p> </td><td> <p>10 days – Oct.</p> </td></tr><tr><td valign="top"> <p>c.</p> </td><td valign="top"> <p>Katas
  Raj Temple District Chakwal</p> </td><td> <p>200</p> </td><td> <p>5 days –Dec</p> </td></tr></tbody></table></table-wrap>  <break/> <p>The
numbers Table2 relates to annual bilateral agreed 04 Sikh events only however,
local Sikh pilgrims visit the Gurdwaras on regular basis. From Nov 2019 to
March 2020, 63000 pilgrims from the Indian side and 422000 locals from the
Pakistani side visited specifically to Gurdwara Darbar Sahib Kartarpur,
Narowal.</p> <break/>  <table-wrap id="table6"><label>Table 5</label><caption><title>SWOT Analysis of Gurdwaras</title></caption><table><thead><tr><th valign="bottom"> <p><bold>Gurudwara
   Name</bold></p> </th><th valign="bottom"> <p><bold>Strength</bold></p> </th><th valign="bottom"> <p><bold>Weakness</bold></p> </th><th valign="bottom"> <p><bold>Threats</bold></p> </th><th valign="bottom"> <p><bold>Opportunities</bold></p> </th></tr></thead><tbody><tr><td> <p><bold>DARBAR SAHIB,
  NAROWAL</bold></p> </td><td> <p>·        
  The
  shorter access route from the Indian Border i.e Kartarpur Corridor</p> <p>·        
  Tourism
  attraction because of the Last resting place of Baba Guru Nanak.</p> <p>·        
  An
  accommodation facility is provided.</p> <p>·        
  Traditional
  events and festivals throughout the year</p>  </td><td> <p>·       
  Visa
  facilitation only limited to Darbar sahib Narowal</p> <p>·       
  Major
  funding is supported by donations from the pilgrims.</p> </td><td> <p>·  
  Security
  maintenance.</p> <p>·  
  Indo-Pak
  relation constraints.</p> <p>·  
  Lack
  of public awareness of the historic assets</p> </td><td> <p>·  
  Finest
  hotel accommodation planned.</p> <p>·  
  Economic
  activities planned</p>  </td></tr><tr><td> <p><bold>PUNJA SAHIB,
  HASANABDAL</bold></p> </td><td> <p>·        
  Major
  Tourist attraction for the Sikh community.</p> <p>·        
  Sacred
  stone and water.</p> <p>·        
  The
  natural scenic beauty of the site.</p> <p>·        
  Traditional
  events and festivals throughout the year.</p> <p>·        
  Historical
  monuments of the Mughal and Hindu period adjacent to the site attracts more
  tourists.</p>  </td><td> <p>·  
  Low
  quality of restroom.</p> <p>·        
  Temporary
  accommodation is arranged at the time of festivals.</p> <p>·  
  The
  market area up gradation is required adjacent to the gurdwara.</p> <p>·  
  No
  integration of management authorities handling the area</p> <p>·  
  Major
  funding is supported by donations from the pilgrims.</p> </td><td> <p>·  
  Main
  primary road passing adjacent o the wall and traffic pollution hazardous to
  the structure.</p> <p>·  
  Security
  maintenance.</p> <p>·  
  Lack
  of public awareness of the historic assets</p> </td><td> <p>·  
  All
  historic monuments lying adjacent to the gurdwara are tourist spots for other
  religions.</p> <p>·  
  A
  single central zone can be created to promote tourism.</p> </td></tr><tr><td> <p><bold>GURDWARA RORRI
  SAHIB, EMINABAD, GUJRANWALA</bold></p>  </td><td> <p>·        
  Tourism
  attraction for Sikh pilgrims.</p> <p>·        
  A
  cluster of other historic monuments within the city.</p>  </td><td> <p>·  
  Lack
  of tourism management authorities for the visitors.</p> <p>·  
  The
  accommodation facility is not good.</p> <p>·  
  Conservation
  of historic monuments.</p> </td><td> <p>·     
  No
  business management plan exists for the promotion of historic sites.</p> <p>·     
  No
  Government support for tourism attractions.</p> <p>·     
  Lack
  of public awareness of the historic assets.</p> <p>·     
  Rapid
  Urbanization</p> </td><td> <p>·        
  The
  historic city of tourist attraction.</p> </td></tr><tr><td> <p><bold>GURDWARA JANAM
  ASTHAN, NANKANA SAHIB</bold></p> </td><td> <p>·        
  Traditional
  events and festivals throughout the year.</p> <p>·        
  Tourist
  attraction for pilgrims considered sacred as the birth place of Baba Guru
  Nanak</p> <p>·        
  The
  market area up gradation required to promote culture.</p>  </td><td> <p>·  
  Major
  funding is supported by donations from the pilgrims.</p> <p>·  
  No
  focus on conservation.</p> <p>·  
  No
  provision for hotel accommodation in the city.</p> <p>·  
  Public
  transportation between the gurdwaras located in Nankana sahib.</p>  </td><td> <p>·     
  Security
  maintenance.</p> <p>·     
  Indo-Pak
  relation constraints.</p> <p>·     
  Rapid
  Urbanization.</p> </td><td> <p>·        
  Other
  gurdwaras located within the city</p> </td></tr></tbody></table></table-wrap>
</sec>
<sec id="sec-15">
  <title>Conclusions</title>
<p>Pakistan has diverse sets of religious tourism assets in the form of prominent Sikh heritage and religious sites. The only point is to understand their importance at the community and government level to the extent that they should be uplifted to enhance their inbuilt tourism potential. Every year, the Sikh pilgrimages visiting Pakistan to perform their required religious obligations are facilitated with the best possible amenities at the local level. The SWOT analysis shows that Pakistan has a huge potential for religious tourism with a number of Sikh Gurdwaras sites located in Southern, Punjab, Pakistan. But, their perspective is not yet fully understood due to planning gaps and policy frameworks. To advance tourism, wide extending mindfulness campaign at the national level is required. Promotion of tourism industry by public awareness campaign and provision of five-star hotel accommodation required within the cities of important Gurdwaras accommodating the social, religious and dietary needs of guests. The mandatorily required facilities for the pilgrims such as hotels should be constructed within close proximity of the major Gurdwaras. Other than that the market areas in close proximity to the Gurdwaras should be promoted to benefit the local economy. Initially, the Pakistani policymakers should work out the possibility of arranging joint approach planning by the Sikh community and the Pakistani concerned authorities. A secure and relaxing environment should be provided for Sikh travellers, breaking the fear and political pressures between Pakistan and India. The cultural essence of the area is to be heightened and promoted. Thus both the conservation of built and unbuilt heritage is required to be restored and preserved. Conservation of historic towns of religious importance should be done at appropriate times and conditions rather than destroying and waiting for the monument to vanish from the scene.</p>
</sec>
</body>
<back>
<fn-group content-type="conflict-of-interest">
  <title>Conflict of Interest</title>
  <fn fn-type="conflict">
<p>The authors declare that they have no conflicts of interest.</p>
  </fn>
</fn-group>
<fn-group content-type="ethics-statement">
  <title>Ethics Statement</title>
  <fn fn-type="ethics">
<p>This study did not require formal ethics approval.</p>
  </fn>
</fn-group>
<fn-group content-type="data-availability">
  <title>Data Availability</title>
  <fn fn-type="data-availability-statement">
<p>Data sharing is not applicable to this article.</p>
  </fn>
</fn-group>
<app-group>
  <app id="app-suppl">
    <title>Supplementary Materials</title>
<supplementary-material id="suppl-pdf" content-type="pdf" xlink:href="https://grrjournal.com/pdf/grr/jhHFBt5ons.pdf">
  <label>PDF</label>
  <caption>
    <title>Full Text PDF</title>
  </caption>
</supplementary-material>
  </app>
</app-group>
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    <person-group person-group-type="author">Zainab</person-group>
    <year>2021</year>
    <article-title>. Documenting the historic town of Eimanabad, Punjab, Pakistan</article-title>
    <source>Student thesis report, Lahore, Pakistan: University of Management and Technology</source>
    <page-range>unjab</page-range>
    Zainab. (2021). Documenting the historic town of Eimanabad, Punjab, Pakistan. Student thesis report, Lahore, Pakistan: University of Management and Technology,
  </mixed-citation>
</ref>
</ref-list>
</back>
</article>