Abstract
The aim of this research is to examine the interrelationship among language, gender, and literacy practices of multilingual youth on Facebook in Pakistan. The data, collected primarily through observations, comprised the participants’ literacy practices on Facebook which was observed for three months. A convenience sampling technique was used for drawing the sample. Ten participants, five boys and five girls, participated in this research. Data analysis reveals that social media is widely used by young boys and girls to exhibit their gendered identity through language choices, content and purpose of using social media. The research is informed by recent research on the ethnography of digital literacy practices.
Key Words
Language, Gender, Literacy, Social Media
Introduction
The obsession of youth with internet and social media in today’s world is widely acknowledged across the globe (Lenhart et al., 2010). Being active inhabitants of the modern digital 21st century, statistics reveal that up to 95% of teenagers use the internet and out of these, 80% are regular visitors of social networking websites including Facebook and Twitter (Lenhart et al., 2011). By 2014, Facebook is at the top of the most favorite and visited social network website (Duggan et al., 2015) with nearly “a billion monthly active users” (Facebook, 2013). Boyd and Ellison (2008: p.211) define social network sites in the light of its following characteristics which enables its users to (1) construct a public or semi-public profile within a bounded system, (2) articulate a list of other users with whom they share a connection, and (3) view and traverse their list of connections and those made by others within the system. So, Facebook serves as a platform where people communicate with others. It hosts different features which include creating a profile, posting pictures and videos, updating status and commenting on different posts/pictures and playing games (Zuckerberg, 2011).
Since time immemorial, men and women have remained a site of intrigue, exploration, and research. Researchers have long been investigating the similarities and differences between men and women across disciplines including, but not limited to, linguistics, psychology (McAndrew & Jeong, 2012; Junco, 2013), sociology (Hargittai, 2010), gender studies (Carstensen, 2009), anthropology and education (Koles & Nagy, 2012). Beginning with differentiating the terms gender and sex, in the Glossary of Gender-related Terms and Concepts developed by the United Nations International Research and Training Institute for the Advancement of Women (INSTRAW), sex “refers to the biological characteristics that define humans as female or male”, whereas, gender “is an acquired identity that is learned, changes over time, and varies widely within and across cultures. Gender is relational and refers not simply to women or men but to the relationship between them.”Eckert and McConnell differentiate between gender and sex by saying: “Sex is biological categorization based primarily on reproductive potential whereas gender is the social elaboration of biological sex” (2005: p.10). In contrast to sex which is predetermined and static in nature, gender is “a complex and diverse category rather than as a fixed and essential characteristic we each possess” (Jones, 2012: p.161).
We are always in the process of negotiating and displaying our gendered identities even through the mundane activities of everyday life (Suciu, 2007). In the last decade, social media have emerged as another interesting site where the users perform their gender in unique ways. Almjeld (2008: p.43) believes that “parlors and bedrooms were once the sites of much gender identity construction, online spaces now provide opportunities for users to perform and craft gendered identities alone or within a community.” Keeping in mind the communication and language differences/similarities which exist among men and women, the aim of this post-doctoral research is to examine either social media is proving to be yet another site of defining/ (re)defining gendered identities in relation with the language choices and literacy practices of young male and female multilingual teenagers who form the sample of this research. Rather than exploring the academic literacy practices of teaching, learning and assessment in the schools which are associated with English and Urdu, the out-of-school digital literacy practices of young multilingual teenagers will reveal their attitude and motivation behind preferring one language over the other.
Literature Review
Facebook continues to inspire people belonging to different age groups in Pakistan. Among all, young teenagers are particularly fascinated by it as it is their favorite social networking website. The number of people joining Facebook is constantly on the rise as, according to statistics provided by Pakistan Advertiser’s Society (2014), there are 12.6 million Facebook users in Pakistan. Islamabad, with its 2.9 million users, is the third-largest city in Pakistan followed by Karachi and Lahore. Almost 50% of the users belong to the age group 18-34 with males (70%) and females (30%) users. The most ‘liked’ pages of Facebook users include telecom, fashion, beauty and food pages.
Social Media, Language, Gender and Literacy: An Overview
The proliferation of researches conducted on social media reveals that media have long been playing a significant role in defining gender-based identities in today’s world (Buckingham and Bragg, 2004; Hermes, 2007). For men and women, social media have proved to be yet another site of exhibiting gender disparities. Researchers have identified that subtle differences exist when it comes to the usage of social media by men and women including time spent on social media websites (Brenner, 2012; Rideout et al., 2010; Muscanell & Guadagno, 2012), the use of language (Guiller and Durndell, 2007), the reasons behind joining Facebook (Sheldon, 2008), purpose of using social media (Simpson & Stroh, 2004), the nature and expression of emotions (Huffaker and Calvert, 2005), the number of friends men and women have on Facebook (Acar, 2008), profile differences among teenage girls and boys (Manago et al. (2008), the prevalence of gender-based stereotypes on social media (Bailey et al., 2013), the differences between sharing information and privacy issues (Hoy and Milne, 2010), selection of profile pictures (Rose et al., 2012), the difference in Facebook activities (McAndrew & Jeong, 2012), and exploring critical literacy practices on social media (Maranto and Barton, 2010; Coad, 2013; Patrick, 2013).
Researchers have documented that women spend much more time on Facebook as compared to men (Shepherd, 2014; Hoy & Milne, 2010; McAndrew & Jeong, 2012; Haferkamp, Eimler, Papadakis, & Kruck, 2012) as women are “more likely to post photos, tag photos, view photos, comment on content, and post status updates” on Facebook (Junco, 2013: 2333). Similarly, the purpose of using Facebook varies among men and women as women tend to use Facebook as a place where they can create and maintain social relationships, whereas, men primarily aim for information-gathering (Jackson, Ervin, Gardner, & Schmitt, 2001). As compared to men, women are keen on sharing their pictures and personal information with their friends. When it comes to profile pictures, women pay a lot of attention while selecting their profile display pictures as it is considered to play a pivotal role in creating one’s identity in the world of social media as McAndrew and Jeong (2012) concluded that women are “more likely to use profile pictures for impression management” and “engaged in more online family activity” (p. 2359). Interestingly, men pay more attention to the profiles of others as compared to their own (Haferkamp et al., 2012). Differences lie in the nature of activities men and women are engaged in as social media users. Women’s activities are mostly social in nature where their motivation is to foster relationships by creating a positive self-image. The activities of men are mostly practical in nature such as reading newspapers etc. (Adrianson, 2001). This shows that men and women are poles apart in their approach to using social media.
The differences in communication patterns and language usage among men and women on social media are widely explored. When it comes to expressing one’s personal emotions, women use social media as a means of expressing their personal feelings, likes and dislikes through status updates, and sharing pictures and videos. Men, on the other hand, are interested in sharing their opinions and viewpoints. Guiller and Durndell (2007) found out that evident differences exist among the usage of language by men and women as men’s active, direct and strong use of language signals authority and dominance, whereas, women’s neutral and passive language’s aim is to support others through positive feedback. Kapidzic and Herring (2011) conducted a pragmatic analysis of five teenagers’ language use in different chat rooms and concluded that boys’ messages had a lot more directives as compared to girls.
Apart from basic communication differences, the choice and preference of language become a complex task in the digital literacy practices of multilingual users using social networking sites as they have to select one language over the other as Danet and Herring (2007: p.21) note, “… wherever multilingualism exists, language choice becomes an issue. Language choice online depends on the technological, socio-cultural, and political context.”
Theoretical Framework
The research is informed by New Literacy Studies (NLS) tradition and the ethnography of digital literacy practices which approaches literacy from a social perspective viewing literacy as closely intertwined within a particular socio-cultural context. Gee (2008: p.82) believes that “Literacy has … indeed, no meaning apart from particular cultural contexts in which it is used.” Literacy is not just a mere set of reading and writing skills; rather, it takes into account the “… multimodal and digital texts” (Walsh 2008: p.101). According to O’Brien and Scharber (2008: p.66-67), digital literacies are defined as, “socially situated practices supported by skills, strategies, and stances that enable the representation and understanding of ideas using a range of modalities enabled by digital tools.”
Profiles of Participants
Since the aim of this research is to report the digital literacy
practices of teenagers residing in an urban area, the participants were
selected from Islamabad, the capital of Pakistan. Ten participants, five boys
and five girls from five families, participated in this research. Although the
sample was selected through a convenience sample, a set of the strict criterion
was employed for the selection of participants which was guided by the nature
of this study. Among the criterion included the equal number of each gender
(five boys and five girls); age (teenagers aged between 14-16 years); urban
residents; middle-class families with access to the internet; Facebook users
and multilingual with Punjabi as their first language. Punjabi multilingual
speakers were selected to maintain uniformity of the first language among
research participants since Islamabad is a host to people having different
regional languages of Pakistan. Pseudonyms of participants have been used
through this research in order to protect their identity. The pseudonyms of
participants from each family are as follows:
S. No. |
Family (F) |
Male Participant |
Age |
Female participant |
Age |
1. |
F1 |
Ahmad |
16 |
Kiran |
14 |
2. |
F2 |
Sohail |
15 |
Misbah |
16 |
3. |
F3 |
Rizwan |
14 |
Mehak |
15 |
4. |
F4 |
Umar |
15 |
Alia |
14 |
5. |
F5 |
Zaki |
14 |
Sania |
15 |
Data Collection
The fieldwork took place from September – December 2018 which
comprised weekly visits to the participants’ homes. During the visits, we used
to sit with the participants recording and observing their digital literacy
practices. Going through their online activity
log, a Facebook feature, enabled us to read their recent activities on
Facebook which included status updates, commenting on their friends’ posts, the
images/videos they posted and the content they ‘liked’ and ‘shared.’ The
collected data resulted in a log in which we carefully noted their activities
on Facebook along with my personal observations and reflections. It was
followed by semi-structured interviews that were conducted at the homes of
participants.
Data Analysis
The following section comprises data analysis which is categorized
according to the language choices of participants and gender representation in
the light of vocabulary and content of their digital literacy practices:
Language Choices
and Differences
As mentioned above, the differences in language usage and choice among
men and women have been widely explored. It is proved and documented that men
and women language usage is different in terms of vocabulary, sentence
structure, directives, politeness strategies, asking questions, compliments,
active/passive voice, hedges, negatives, honorifics, slangs and the choice and
preference of one particular language over the other in a multilingual setting.
During the fieldwork, it was observed that all these differences were
evident in the digital literacy practices of the participants. Boys’ language
was seen to be direct, strong, aggressive, informal and full of slangs as
compared to girls whose language usage was full of indirect
words/phrases/sentences, weak, and formal. In terms of vocabulary, girls’
language was full of adjectives, hedges, tag questions, and interrogatives,
whereas, boys’ language was full of action verbs, first-person pronouns,
assertive expressions and slangs. For example, the display picture/profile
picture is always a hot topic of discussion among Facebook users. They keep on
changing their profile picture which is always commented on by their friends.
Profile pictures range from the participants’ self-images, objects, nature,
colors, and proverbs. When two of my participants, Ahmad and Kiran, changed
their profile picture and posted an image of themselves, the comments they
received by their friends are interesting showing immense diversity among the
expressions of boys and girls in the following excerpt:
AD: khuch naya lagalo tongue emoticon
Ahmad: aap se masla.... tongue emoticon
tongue emoticon tongue emoticon
SH: moo band kar le
Ahmad: thanx for the tip bro.... wink
emoticon
FBM: makhi chali jaye gi
Ahmad: to itna bara masla konsa hai....
hath Allah nai kis liye diye hain bhai!! wink emoticon… nikal lain gai
AT: u r a big boy now…
Ahmad: what do u mean by a boy… don’t call
me a boy… I am a man…!!!
While, when Kiran changes her profile picture, her friends, mostly girls,
comment on the display picture in the following words:
RI: Elegant n classy Mashaa Allah kiki
emoticon grin emoticon
K: MA g.
MW: Beautiful!!
Kiran: Thank you mami Mehwish ... looking forward to see you and mamu!
smile emoticon
NR: Uffff Haseena MA
SA: Beautiful
SN: Adorable
AB: Pretty ?
MNT: Pyari
MD: Lovely!!
AE: Beautiful
AT: beautifulllllllllllllllll
NH: Thank you kiss emoticon smile emoticon
SN: MA. Looking gorgeous as always
HN: Smart looks
HZ: MashAllah pretty as ever
MG: Beautiful
SB: Looking very pretty
AI: Stunning Kiro…
Kiran: Thank you smile emoticon smile
emoticon
AW: MASHALLAH..Your hair is heart
emoticon.. how are u soooo beautiful…!!!
MSN: So pretty Nimmo, MA!
Kiran: Mariam
Saleem Nawaz: thanks...where have u been? kiss emoticon
SZ: Gorgeously gorgeous smile emoticon
AU: Pretty
MD: Pretty MA smile emoticon
AR: Masha Allah
MF: Wao is tis u..
Kiran: Obviously
HNR: Aap ki Haseen tasweer mein me abhi
Dekhi hai MashAllah ?
Kiran: Lol
ZT: MA
Kiran: Thank you! smile emoticon
SN: adorable!
Kiran: smile emoticon
In the above excerpts, it is evident that the male participants used
more strong and direct language as compared to females. Females, while
commenting, rely on positive adjectives and interrogative, whereas, boys focus
more on making fun by using direct, assertive and strong language.
Another common theme discussed among the participants was the weather.
All of them loved to update their status in different weather conditions
revealing their feelings and emotions. Since the fieldwork has coincided with
the onset of long-awaited winter in Islamabad, all the participants shared
their joy at the arrival of winter by posting status updates and pictures. The
following excerpt deals with the theme of weather:
Zaki’s status:
Now I can drink my tea right after pouring
it into a cup. ?#?WelcomeWinter.
MN: Really….!!!! Hahahahaha
MK: Bahar hawa chalti nhi or status start
xD
RZ: Haha
SK: Draaaamay…
Rania updates her status as follows:
#?rain a ?#?blessing ?#?Islamabad ?#?Pakistan
UA: aj dobara hui?
Rania: Aisi waisi ?
UA: hahaaha ksme?
Rania:?? ???? ?
UA: hahaahahha koi gaal nae Allah ithy v
desi.
ZW: Was it raining today?
Rania: Yes! Around 5:00 a.m. :')
RA: Wow mn b ajaun??:-)
Rania: Most welcome! grin emoticon
AB: Lucky you
Rania: Let's go to Kalabagh!
RA: oka im cmng:)
Rania: ?
Their everyday status updates reveal the diversity in their activities
and the way they are presented. For example, boys’ updates are mostly related
to sports and other extracurricular activities, whereas, girls’ normally status
updates are related to cooking in which they share all the details of a new
recipe/dessert they made and post the pictures of their dishes. For example,
Kiran updates her status by posting the following picture:
Her friends’ comments and the conversation
among them go as follows:
#?chocolate ?#?tart
ZW: Start taking classes
Kiran: Hahaha good idea wink emoticon
Kiran:Tum ao gi? tongue emoticon
ZW: Definitelyyyyy ! I am serious. You can
do it.
Kiran: Bas sai hai i'll think about this
on a serious note and then you help me organise it. grin emoticon
AB: Excellent
Kiran: come then i'll make it again
NH: Na chaair malangaan nu!!
Kiran: Hahaha abhi tou half chaira hai
wink emoticon tongue emoticon
NH: Haha...lovvvvveeeelllyyy
Kiran: grin emoticon
TM: Yummmmmmmm
Kiran: Lala grin emoticon
MB: I have an exam tomorrow. I NEED this
right now
Kiran: Hahahah aww manumm januuuu.
Goodluck ?
MA: Thank youuu
NH: Kiran.. poor kid asked for the
pie...not ur smooch n wish!
Kiran: Kid se wada hai aye hi tou banaungi
Umar posted a picture of himself playing
football to which his friends respond:
AN: Umar in action grin emoticon
ST: When was this?
Umar: wednesday that was 4th sep 2015
NAK: Picture credits??
Umar: goes to AK
AZ: iqbal house is in finals
Umar: yeah it is
RA: My Ranaldoo... come on
When it comes to language choices, it is evident from the above
excerpts that girls were seen using English and Urdu which are considered to be
more prestigious and formal as compared to any other language, whereas, boys
used English, Urdu and a little bit of Punjabi in their digital literacy
practices as well. The purpose of using a particular language differs as the Punjabi
language is mostly used when the aim was to share a joke or to make fun of
anyone.
Gender
Representation
It is interestingly noticed that social media has become another
platform for young people to enact their gendered identity. The differences in
the nature of their Facebook activities including language usage, status
updates, comments, likes, use of emoticons, profile pictures, content, reveal that boys and girls are poles apart in
the world of social media. Since there is a very close relationship between
language usage and identity construction, which, ultimately, leads to create
and maintain one’s gendered identity as Coates (2004: p.7) believe that, “what has changed is linguists’ sense that
gender is not a static, add-on characteristic of speakers, but something that
is accomplished in talk every time we speak.” The analysis of the collected
data reveals that the major differences exist between the language preferences
of boys and girls as, being multilingual, they have the freedom to select their
medium of communication. As girls tend to prefer a language which is considered
standard, refined and prestigious owing largely to the social status
explanation and women's role as guardian of society's values (Holmes, 2013),
they are assumed to be polite and well-behaved as compared to boys, thus,
selecting English and Urdu as compared to their first language, Punjabi. Boys,
on the other hand, used all the three languages but most of their social media
communication was conducted in English and Urdu. Looking closely at the
Pakistani society reveals that the English language is at the top of the
linguistic hierarchy as it is seen as a token of prestige and superiority in
society. People prefer their children to be educated in English-medium schools
to make them fluent English speakers. Urdu, on the other hand, is the national
language and lingua franca of Pakistan which is a common medium of
communication among the people. It is widely spoken and understood across the
country and is considered to be the language of the educated, hard-working
middle class. Punjabi language, a major regional language of Pakistan, is
stigmatized as the language of poor, uneducated people. These different
ideologies associated with particular languages seem to determine the language
choices of my participants who were seen making extensive use of English and
Urdu as compared to Punjabi.
The masculine trend towards sports, cars, video games and movies
(Doering, 2002) was evident in the posts of boys. The content of my
participants’ posts reveals that girls talked about the feminine stuff such as
feelings, personal likes/dislikes, nature, weather, beauty more as compared to
boys who talked about academic and non-academic, extracurricular activities
(Sveningsson Elm, 2007) which is clear from the above-mentioned excerpts.
Conclusion
The findings of this research endorse the existing researches (Ringrose, 2011) which claims that social media yet again proved to be another platform where boys and girls exhibit their stereotypical self through their language choices, content and the purpose of using social media. In terms of language choices, girls prefer to use English as compared to any other language in an attempt to project their refined self-image, whereas boys adopt a multilingual approach in their language choices while updating their online status or commenting as they are much more concerned about what they say rather than their language choice. The social media content serves as another differential point between the two genders where girls discuss everyday life activities such as cooking, fashion, etc. more as compared to boys. Following the same pattern as in language choices and content, the purpose of using social media of girls is to create and maintain interpersonal relationships whereas boys use social media primarily for sharing their achievements (academic/non-academic) enforcing their male gender identity.
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Cite this article
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APA : Riaz, F., & Mudassar, S. (2019). Connecting Language, Gender, Literacy and Facebook: A Case Study with Multilingual Teenagers in Pakistan. Global Regional Review, IV(I), 216-224. https://doi.org/10.31703/grr.2019(IV-I).24
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CHICAGO : Riaz, Fakhira, and Samia Mudassar. 2019. "Connecting Language, Gender, Literacy and Facebook: A Case Study with Multilingual Teenagers in Pakistan." Global Regional Review, IV (I): 216-224 doi: 10.31703/grr.2019(IV-I).24
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HARVARD : RIAZ, F. & MUDASSAR, S. 2019. Connecting Language, Gender, Literacy and Facebook: A Case Study with Multilingual Teenagers in Pakistan. Global Regional Review, IV, 216-224.
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MHRA : Riaz, Fakhira, and Samia Mudassar. 2019. "Connecting Language, Gender, Literacy and Facebook: A Case Study with Multilingual Teenagers in Pakistan." Global Regional Review, IV: 216-224
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MLA : Riaz, Fakhira, and Samia Mudassar. "Connecting Language, Gender, Literacy and Facebook: A Case Study with Multilingual Teenagers in Pakistan." Global Regional Review, IV.I (2019): 216-224 Print.
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OXFORD : Riaz, Fakhira and Mudassar, Samia (2019), "Connecting Language, Gender, Literacy and Facebook: A Case Study with Multilingual Teenagers in Pakistan", Global Regional Review, IV (I), 216-224
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TURABIAN : Riaz, Fakhira, and Samia Mudassar. "Connecting Language, Gender, Literacy and Facebook: A Case Study with Multilingual Teenagers in Pakistan." Global Regional Review IV, no. I (2019): 216-224. https://doi.org/10.31703/grr.2019(IV-I).24